Tuesday, September 15, 2009

Sri Lakshmi Ashtottara Sathanamavali Stotram Lyrics


Vande padmakaram prasanna vadhanam sowbhaghyadham bhaghyadham

Hasthabyam abhayapratham manikanair nanavithair bhusitham
Bhakthabheeshta bhala pratham harihara brahmathibhis sevitham
parsve panghaja sanghapadma nithibhir uktham satha sathibhihi:

Sarashijanayane sarojahasthe thavalatharamsugha kandhamalya sobhe
Bhaghavathi harivallabhe manoghne Thirubhuvanabhoothikiri praseetha maghyam

Praghruthim vighruthim vidhyam sarvabhootha hithapratham
Sraththam vibhuthim surabhim namami paramathmikam

Vasam padmalayam padmam susim suvaham suvatham sutham
Thanyam hiranmayim Lakshmim nithyapushtam vibhavarim

Adhithim sa thithim dhiptham vasutham vasutharinim
Namami kamalam kantham kamam shirotha sambhavam

Anughrahapatham bhuthim anakam harivallabham
Asokam amrutham deeptham loka sokha vinasinim

Namami dharma nilayam karunam lokamataram
Padma priyam padma hastham padmakshim padma sundarim

Padmodthbhavam padmamukim padmanabha priyam ramam
Padmamala tharam devem padminim padmakanthinim

Punyakantham suprasannam prasathamukim prabham
namami chandravathanam chandram chandra saghodharim

Chathurbhujam chandrarupam Indiram Indu seethalam
Aahlatha jananim pushtim sivam sivakarim satheem

Vimalam visvajananim thushtim tharithriya nasinim
Preethe pushkarinim santham sooklamalyamparam sriyam

Bhaskarim bhilvanilayam vararoham yesesvinim
vasuntharam mutharangham harinim hemamalinim

Dhanadhanyakarim sithim sthrina sowmiyam subhapradham
Nirupavesma kathanandham varalakshmim vasupratham

Subham hiranya prakaram samuthra dhanayam jayam
Namami Mangalam devim vishnuvaksha: sthala sthitham

Vishnupathnim prasannakshim narayana samasritham
Tharithriya thvamsinim: devim sarvobhadrava varinim

Navadhurgham mahakalim brahma vishnu sivathmikam
Thirukalannyatha sambhannam namami bhuvaneswarim

Lakshmim shirasamuthraraja dhanayam sriranga dhameswarim
Dasibhodha samastha deva vanitham lokaika deepankuram
Srimanmantha kadhakshalaptha vibhavath brahmendra gangadharam
Thavam thrilokya kudumpinim sarasijam vanthe mukuntha priyam

Matharnamami kamale kamalayathakshi srivishnu hiruthkamalavasini viswamatha:
Shirothaje kamala khomala karbhagowri Lakshmi: praseetha sathatham namatham sharanye

Thirikalam yojpeth vithvan shanmasam vijithenthiriya:
Dharithriya dhavamsanam krithva sarvamaapnothi yethnatha:

Devi nama sahasreshu punyamashtotharam satham
Yena shriya mavapnothi kodijanma dharithratha:

Bhruhuvare satham dhimam padeth vathsaramathrakam
Ashtaishwarya mavapnothi kubhera ewa bhothale

Dharithreyamochanam nama sthrothra mampaparam satham
yehna sreya mavapnothi tharithra kodijathmasu

Bhatha vathu vubhuvan bhoghan anyas sayyujya mavapnuyath
Pratha kale padeth nithyam sarva dhukghobha santhaye
padam suchincheyeth devim sarvabharana bhushitham

Tuesday, September 8, 2009

Why is Krishna colored blue?
One of the theories is that Vishnu, because of his association with water, is depicted blue; therefore all his incarnations including Krishna, are shown as such. In Hinduism, persons who have depth of character and the capacity to fight evil are depicted as blue skinned. Another theory refers to Vishnu implanting two hairs, one black and the other white in Devaki's womb which miraculously got transferred to Rohini's and as a result, from the black hair Krishna tool birth, with a dark skin, and from the white hair his brother Balarama.

The theory of the blue coloring of Krishna goes to the fact that the Creator has given the maximum of blue to nature i.e. the sky, the oceans, the rivers and lakes. The deity who has the qualities of bravery, manliness, determination, the ability to deal with difficult situations, of stable mind and depth of character is represented as blue colored. Lord Krishna spent his life protecting humanity and destroying evil, hence he is colored blue.


Why do Hindu Deities have so many arms?
Image worship crept almost imperceptibly into Indian religions and was not only finally sanctioned in the religious scriptures but the images themselves, and the rituals for their worship were also described in greater detail. One of the results of this process, more especially the merging of two or more deities, was that some of the gods were shown as having several qualities. Showing them with several arms when he made images of the gods solved the visual problem that this created for the sculptor or artist. Each hand would hold some object, which would symbolize or represent the various qualities of that particular deity. Some of the hands would be empty but the position of the fingers and the palms would signify the character of that god. For example, if the fingers are pointing towards the ground, it means that the god is of a charitable disposition whereas the fingers pointing upwards, as in a blessing, signify a protector. These gestures symbolized their individual powers and differentiated them from other deities.


What is Atman (soul)?
Atman is that part of the living being that is eternal and beyond physical description. It is the true Self, the eternal soul that dwells within but has no personal characteristics. Atman is the birthless, deathless reality that is at once the innermost being of each person and the inmost being of all that, which exists. Atman, more fully, is that which pervades all; which is the subject and which knows experiences and illuminates the subjects and which remains always the same. In many of the Upanishads the meaning of atman is uncertain, since it may designate either the supreme and transcendent spirit or the finite individual self of man. According to Vedanta philosophy, the atman is of the same nature as the Universal Soul (Brahman), and as such seeks union with it in mystical liberation (Moksha).


What does Namaskar mean?
Namaskar is the most popular form of greeting in India. It is a general salutation and is used as a welcome and also a farewell. Namaskar also means 'I BOW TO THEE'. The palms are placed together and raised to touch the forehead, the position of the Third Eye. Together, the hands symbolize the One Mind; or the Self, meeting the Self; the right hand representing the holy, or higher nature, and the left, the worldly, or lower nature. Another term used for this greeting is namaste. Namaste may have originated in the ancient times as a showing of hands to prove that no arms were being carried.